This course will trace the history of black gospel music from its origins in the American South to its modern origins in 1930s Chicago and into the 1990s mainstream. Critically analyzing various compositions and the artists that performed them, we will explore the ways the music has reflected and reproached the extant cultural climate. We will be particularly concerned with the four major historical eras from which black gospel music developed: the slave era; Reconstruction; the Great Migration, and the era of Civil Rights.

This course will trace the history of black gospel music from its origins in the American South to its modern origins in 1930s Chicago and into the 1990s mainstream. Critically analyzing various compositions and the artists that performed them, we will explore the ways the music has reflected and reproached the extant cultural climate. We will be particularly concerned with the four major historical eras from which black gospel music developed: the slave era; Reconstruction; the Great Migration, and the era of Civil Rights.

The Virgin Mary is the world's most storied person. Countless tales have been told about the miracles she has performed for the faithful who call upon her. Although many assume that African literature was only oral, not written, until the arrival of Europeans, Africans began writing stories about her by 1200 CE in the languages of Ethiopic, Coptic, & Arabic. This course explores this body of medieval African literature and paintings, preserved in African Christian monasteries, studying their themes of healing, reparative justice, & personal ethics in a violent world. It develops skills in the digital humanities & comparative literary studies.

This course will analyze the narrative accounts of African American women since the nineteenth century. Working from the hypothesis that religious metaphor and symbolism have figured prominently in black women's writing (& writing about black women) across literary genres, we will explore the various ways black women have used their narratives not only to disclose the intimacies of their religious faith, but also to understand and to critique their social context. We will discuss the themes, institutions, and structures that have traditionally shaped black women's experiences, as well as the theologies black women have developed in response.

This course will analyze the narrative accounts of African American women since the nineteenth century. Working from the hypothesis that religious metaphor and symbolism have figured prominently in Black women's writing (& writing about Black women) across literary genres, we will explore the various ways Black women have used their narratives not only to disclose the intimacies of their religious faith, but also to understand and to critique their social context. We will discuss the themes, institutions, and structures that have traditionally shaped Black women's experiences, as well as the theologies Black women have developed in response.

This course examines the various pieties of the Black Power Era. We chart the explicit and implicit utopian visions of the politics of the period that, at once, criticized established Black religious institutions and articulated alternative ways of imagining salvation. We also explore the attempt by Black theologians to translate the prophetic Black church tradition into the idiom of Black power. We aim to keep in view the significance of the Black Power era for understanding the changing role and place of Black religion in Black public life.

This course examines the various pieties of the Black Power Era. We chart the explicit and implicit utopian visions of the politics of the period that, at once, criticized established Black religious institutions and articulated alternative ways of imagining salvation. We also explore the attempt by Black theologians to translate the prophetic Black church tradition into the idiom of Black power. We aim to keep in view the significance of the Black Power era for understanding the changing role and place of Black religion in Black public life.

Sexuality has long been a contested and contentious issue within American religions, yet only recently have scholars and practitioners begun to forthrightly address it. This course will explore the emerging literature on sexuality and religion as a way to understand how approaches to sex and sexuality within "sacred spaces" have shaped private behavior and public opinion. We will give particular attention to American Evangelical and Catholic religious expressions for the way they have been especially influential in framing (and inhibiting) sexual discourse and practices in the US and throughout the world.

Sexuality has long been a contested and contentious issue within most American religions, yet only recently have scholars begun to address it forthrightly. This course will explore the emerging literature on sexuality and religion as a way to understand how approaches to sex and sexuality within "sacred spaces" have shaped private behavior and public opinion. We will give particular attention to African American religious traditions, American evangelicalism, and Catholicism more broadly for the way they have been especially influential in framing (and inhibiting) sexual discourse and practices within the United States.

This course will explore the various meanings of The Great Migration and mobility found in 20th century African American literature. Through careful historical and literary analysis, we will examine the significant impact migration has had on African American writers and the ways it has framed their literary representations of modern Black life.

This course will explore the various meanings of The Great Migration and mobility found in 20th century African American literature. Through careful historical and literary analysis, we will examine the significant impact migration has had on African American writers and the ways it has framed their literary representations of modern Black life.

This course examines the diversity of the American Jewish experiences in South America, North America, and the Caribbean. Moving from the early colonial era to the present, we will examine Jewish life using historical, literary, religious, and cultural evidence. This course offers an introduction to the methods of digital humanities and will culminate in each student creating an online digital exhibit using ArtSteps. Special attention will be paid to the experiences of women as well as multiracial Jews and Jews of color.

What is American Islam and who are U.S. Muslims? This seminar employs lectures, discussions, and a diverse array of texts, including novels, scholarly works, films, arts, music, and much more, to respond to this question, revealing how a focus on Islam and Muslims in the U.S. produces critical counter-narratives of race, religion, and gender in the United States from the colonial era to the present.

This class looks at the histories, religion, and material culture of Caribbean Jews from the seventeenth to twentieth centuries, and traces their impact on the US Jewish life. Prior to 1825, the largest, wealthiest, and best educated Jewish American communities were in the Caribbean. In the early nineteenth century many Caribbean Jews traveled North and settled in the United States, but the region would once again play a key role between WWI and WWII as a sanctuary for Holocaust refugees. Communities we will cover include Recife, Curaçao, Jamaica, Suriname, Barbados, the Dominican Republic, and Cuba.

This course examines changes in Americans' understanding of and response to death from the Puritans through the post-modern era, with special attention to how ethnicity impacts traditions and stories surrounding death. We will examine both elegies and gothic literature about the "undead," particularly the grim reaper, skeletons, ghosts, vampires, and zombies. We will study the material culture related to death, including cemeteries and places where the dead are prepared for burial or cremation. The timid should beware, as we will take a field trip to the Princeton cemetery to do iconographic and seriation studies.

While 20th c. proclamations on the death of religion were clearly ill-conceived, the concept of religion has languished in anthropology for some time. This course provides a post-mortem, while also exploring new ways of understanding the influence of mystery and divinity on social life. We begin with classic theories of religion and major critiques before exploring traditions like Orthodox Christianity, Santería/Ocha and Hinduism alongside UFO cultures and immortalist associations. Readings pair ethnography from the Mediterranean to Melanesia with new theoretical approaches, asking students to read religion and non-religion against the grain.

In this class we will examine the history, function, theory and meaning of the icon. We will also examine the icon's influence upon the discourses of Modernism. A more practical aspect of this class is that participants in the course will work with the Princeton University Art Museum's icon collection and with its collection of icon painter's preparatory drawings. The class will provide participants with a broad grounding in questions pertaining to the icon.

In this class we will examine the history, function, theory and meaning of the icon. We will also examine the icon's influence upon the discourses of Modernism. A more practical aspect of this class is that participants in the course will work with the Princeton University Art Museum's icon collection and with its collection of icon painter's preparatory drawings. The class will provide participants with a broad grounding in questions pertaining to the icon.

In this course we will explore, discuss and dispute key archaeological topics pertaining to various aspects of the material multicultures of Jerusalem, from the time of Alexander the Great until its surrender to the Muslem Caliph, 'Umar. During these centuries, Jerusalem grew from a small city into "by far the most famous city, not of Judæa only, but of the East." It became the central sacred locale of the Jewish people, and the cradle of Christianity. During these times, it was twice a pagan city -Antioch in Jerusalem and Aelia Capitolina.

Before the suppression of non-Christians in Spain and Portugal after 1492, three vibrant medieval cultures inhabited the peninsula: Muslims based in Al-Andalus, Christians based in the northern Spanish kingdoms, and Sephardic Jews throughout both realms. Their coexistence transformed their visual culture in ways that resonated well beyond Iberian borders, from Atlantic colonialism to modern identity politics. This course asks how the contacts, conflicts and compromises provoked by "living with" each other shaped artistic traditions and cultural identity in a land both enriched and destabilized by its own diversity.