In this course we will learn about the diverse world of ancient Jews and discover not one, but many ancient "Judaisms." The course will cover a broad timespan, from the rebuilding of the Jerusalem temple under Persian rule in the sixth century BCE, to the compilation of the Palestinian and Babylonian Talmuds sometime in the fifth and sixth centuries CE. This eventful millennium witnessed imperial conquests, revolts, and much inner-Jewish strife. We will examine literary and material sources, produced by Jews in Egypt, Palestine, and Babylonia, including stories, philosophical writings, amulets, and burial inscriptions.

This course offers an introduction to the development of ancient Judaism during the eventful millennium from the establishment of the Torah as the constitution of the Jewish people in the fifth century BCE--an event that some have seen as marking the transition from biblical religion to Judaism--to the completion of the other great canonical Jewish document, the Babylonian Talmud, in perhaps the sixth century CE.

This course offers an introduction to the development of ancient Judaism during the eventful millennium from the establishment of the Torah as the constitution of the Jewish people in the fifth century BCE--an event that some have seen as marking the transition from biblical religion to Judaism--to the completion of the other great canonical Jewish document, the Babylonian Talmud, in perhaps the sixth century CE.

The aim of this course is to introduce students to the historically complex relationship between "religion" and "the political" in African American life. For instance, is there a non-political religious identity? And, how does the "religious" identity of an African American atheist, Christian, Jew, Muslim, or naturalist affect their "political" imagination? These questions will guide us as we engage in close readings of texts from a variety of genres (historical, theoretical, and literary) that capture the dynamics of African American experiences, religion, and thought.

How did Jesus' earliest followers interpret his life and death? What were secret initiation rites and love feast gatherings about? How did women participate in leadership? How did the Roman government react to this movement and why did Jesus' followers suffer martyrdom? How did early Christians think about the end of the world, and what did they do when it did not happen? This course is an introduction to the Jesus movement in the context of the Roman Empire and early Judaism. We examine texts in the New Testament (the Christian Bible) and other relevant sources, such as lost gospels, Dead Sea scrolls, and aspects of material culture.

How did Jesus' earliest followers interpret his life and death? What were secret initiation rites and love feast gatherings about? How did women participate in leadership? How did the Roman government react to this movement and why did Jesus' followers suffer martyrdom? How did early Christians think about the end of the world, and what did they do when it did not happen? This course is an introduction to the Jesus movement in the context of the Roman Empire and early Judaism. We examine texts in the New Testament (the Christian Bible) and other relevant sources, such as lost gospels, Dead Sea scrolls, and aspects of material culture.

How did Jesus' earliest followers interpret his life and death? What were secret initiation rites and love feast gatherings about? How did women participate in leadership? How did the Roman government react to this movement and why did Jesus' followers suffer martyrdom? How did early Christians think about the end of the world, and what did they do when it did not happen? This course is an introduction to the Jesus movement in the context of the Roman Empire and early Judaism. We examine texts in the New Testament (the Christian Bible) and other relevant sources, such as lost gospels, Dead Sea scrolls, and aspects of material culture.

How did Jesus' earliest followers interpret his life and death? What were secret initiation rites and love feast gatherings about? How did women participate in leadership? How did the Roman government react to this movement and why did Jesus' followers suffer martyrdom? How did early Christians think about the end of the world, and what did they do when it did not happen? This course is an introduction to the Jesus movement in the context of the Roman Empire and early Judaism. We examine texts in the New Testament (the Christian Bible) and other relevant sources, such as lost gospels, Dead Sea scrolls, and aspects of material culture.

How did Jesus' earliest followers interpret his life and death? What were secret initiation rites and love feast gatherings about? How did women participate in leadership? How did the Roman government react to this movement and why did Jesus' followers suffer martyrdom? How did early Christians think about the end of the world, and what did they do when it did not happen? This course is an introduction to the Jesus movement in the context of the Roman Empire and early Judaism. We examine texts in the New Testament (the Christian Bible) and other relevant sources, such as lost gospels, Dead Sea scrolls, and aspects of material culture.

How did Jesus' earliest followers interpret his life and death? What were secret initiation rites and love feast gatherings about? How did women participate in leadership? How did the Roman government react to this movement and why did Jesus' followers suffer martyrdom? How did early Christians think about the end of the world, and what did they do when it did not happen? This course is an introduction to the Jesus movement in the context of the Roman Empire and early Judaism. We examine texts in the New Testament (the Christian Bible) and other relevant sources, such as lost gospels, Dead Sea scrolls, and aspects of material culture.

Who was Jesus of Nazareth, and how do we know about him? Why did some interpretations of truth -- and his message -- win out over others? How have these particular ways of thinking influenced western culture, shaping our views of politics, race and ethnicity, sexuality and gender, civil and human rights even now? To answer questions like these, we'll investigate the earliest gospels, letters, Jewish and Roman sources, prison diaries and martyr accounts -- as well as how artists, filmmakers, musicians and theologians interpret them. Regardless of religious background, or none, you will learn a lot, and be able to contribute.

Who was Jesus of Nazareth, and how do we know about him? Why did some interpretations of truth -- and his message -- win out over others? How have these particular ways of thinking influenced western culture, shaping our views of politics, race and ethnicity, sexuality and gender, civil and human rights even now? To answer questions like these, we'll investigate the earliest gospels, letters, Jewish and Roman sources, prison diaries and martyr accounts -- as well as how artists, filmmakers, musicians and theologians interpret them. Regardless of religious background, or none, you will learn a lot, and be able to contribute.

Who was Jesus of Nazareth? What do we know and how do we know it? This course takes up these questions and surveys the diverse history of interpretation of the life and teachings of Jesus and how this history shaped and continues to shape contemporary views of and debates about politics, race and ethnicity, sexuality and gender, and civil rights. Throughout the course, we will consider both historical material such as early gospels, letters, and Jewish and Roman sources as well as modern contexts of interpretation in theology, film, art, and music. This course is designed and open to all regardless of (or no) religious background.

This course will trace the history of American Evangelicalism from its roots in the early nineteenth century to rise of the Religious Right in the 1980s and birth of "right wing politics" of the twenty-first century. We will note key figures, events, and institutional expressions of evangelicalism, as well as its large impact on American politics and popular culture.

This course explores the history of Black religions from the colonial times to the present. We study African American religions within and in relation to the African Diaspora and how various forces of modernity have shaped Black religions and the resilience and ingenuity of Black people across the centuries. Students will come away with an enhanced sense of the complexities of Black religious life through explorations of race and religion, religion and resistance, and the emergence of New Religious Movements like the Black Hebrews, Buddhists and Hip Hop.

This course will explore the phenomenon of mysticism in Spanish America and early modern Spain. Visions, trances, witchcraft, ecstatic religiosity, miracles, religious authority, and ecclesiastical discipline all play important roles in this history. Issues of gender, race, ideas about the body, nature, and the supernatural are important themes in the scholarship and primary sources we will read together.

Suffering is a fundamental feature of the human condition. But it has been a central aim of many religious and philosophical thinkers to eliminate it altogether. We will examine the grounds of suffering and investigate the three basic ways in which various thinkers have sought to eradicate it: (1) by avoiding life's problems (from Netflix to suicide); (2) by fixing life's problems (from personal saintliness to political utopianism); or (3) by ceasing to judge anything to be problematic in the first place (from Buddhist spiritual practices to Stoic ones). Finally, we will look at those who insist that suffering should not be eliminated at all.

We suffer. Sometimes more, sometimes less - but we all suffer, and often profoundly. What is it about the human condition that seems to make suffering inevitable? What can we do to deal with it? One approach is to try to change the external conditions causing the trouble. A very different approach sees the most important change as being within ourselves. Can we eliminate - or at least assuage - our suffering by changing the way we direct our attention (Netflix...), by changing the way we experience (drugs...), or by changing our manner of desiring (spiritual practices...)? We will approach these questions practically and theoretically.

We suffer. Sometimes more, sometimes less - but we all suffer, and often profoundly. What is it about the human condition that seems to make suffering inevitable? What can we do to deal with it? One approach is to try to change the external conditions causing the trouble. A very different approach sees the most important change as being within ourselves. Can we eliminate - or at least assuage - our suffering by changing the way we direct our attention (Netflix...), by changing the way we experience (drugs...), or by changing our manner of desiring (spiritual practices...)? We will approach these questions practically and theoretically.

We suffer. Sometimes more, sometimes less - but we all suffer, and often profoundly. What is it about the human condition that seems to make suffering inevitable? What can we do to deal with it? One approach is to try to change the external conditions causing the trouble. A very different approach sees the most important change as being within ourselves. Can we eliminate - or at least assuage - our suffering by changing the way we direct our attention (Netflix...), by changing the way we experience (drugs...), or by changing our manner of desiring (spiritual practices...)? We will approach these questions practically and theoretically.