This course introduces students to the interdisciplinary study of religion and its engagement with society and culture. We will identify where and how religion operates in the public conversation, especially in, but not limited to, the United States. Classes will be focused around topics such as scriptures, monuments, the body, law, place, and holidays. Students will develop recognition of the different ways people use religion to construct meaning, boundaries, and identity and will demonstrate the ability to engage in informed dialogue around issues of religion.

Concepts of reincarnation - rebirth as a god, human, animal, hungry ghost, or hell being -have been central to Buddhism. How have Buddhists imagined the afterlife? Are men and women treated differently? What does cosmology imply about vegetarianism and animal welfare? Is Buddhism possible without belief in the otherworld? This course surveys the Buddhist otherworld across history, from ancient to modern, Asia to the West. Sources include paintings of heaven and hell, philosophical tracts, meditation manuals, tales of the Buddha's past lives, ghost stories, anime, Buddhist theme parks, and modern ethical debates.

In Western media and popular discourse, Sufism, or the mystical tradition in Islam, is often portrayed as the 'soft-side' of Islam and contrasted with the harsh 'legalism' of the Shari`a or Islamic law. In this class, we will try to interrupt this portrayal through a rigorous exercise of textual and conceptual interrogation. We will explore the institutional and intellectual history, meditation and disciplinary practices, poetry and literature, as well as orientalist and neo-imperialist representations of Sufism. A major emphasis of this course will be on closely reading and analyzing Sufi texts from a range of genres in translation.

This course traces the emergence of the traditions we now call Judaism, Christianity, and Islam: their first communities, texts, images, and values. Students will learn to examine their histories critically, identify patterns across traditions, uncover the way these traditions shaped one another, trace the developments of beliefs and practices from their earlier forms, and analyze the social and political factors that informed these developments.

The diverse world of ancient Judaism was "lost" for centuries. Major archaeological findings and the "discovery" of ancient Jewish works that were preserved by Christian scribes, reveal a rich mosaic of thriving Jewish communities in Egypt, Babylonia, Judea, the Galilee, and across the Mediterranean. They established temples and synagogues, created splinter groups, and fought foreign empires. They also wrote stories and philosophical works, legal contracts, and healing amulets. In this course we will examine sophisticated literary sources alongside artifacts of day-to-day life, to catch a glimpse of the lives and culture of ancient Jews.

With a focus on contemporary controversies in public life, this course surveys philosophical and theological perspectives on the ethos of liberal democracy oriented toward rights, equality, and freedom. For example, what do Christian beliefs and practices imply about issues related to feminism, racism, nationalism, and pluralism? What is the relationship between religious conviction, morality and law? Special emphasis on selected political and economic problems, bioethics, criminal justice, sexuality, the environment, war, immigration, and the role of religion in American culture.

An examination of the most influential theoretical, pragmatic, and moral arguments regarding the existence and nature of God (or gods). Along the way, we consider debates about whether and how we can talk or think about such a being, and about whether mystical experience, miracles, and the afterlife are intelligible notions. Finally, we consider whether religious commitment might be rationally acceptable without any proof or evidence, and whether the real-world fact of religious diversity has philosophical implications. Course readings will be taken from both historical and contemporary sources.

In this course we examine a variety of new religious movements that tested the boundaries of acceptable religion at various moments in American history. We pay particular attention to government and media constructions of the religious mainstream and margin, to the politics of labels such as "cult" and "sect," to race, gender, and sexuality within new religions, and to the role of American law in constructing categories and shaping religious expressions. We also consider what draws people to new religions and examine the distinctive beliefs, practices, and social organizations of groups labeled by outsiders as "cults."

This course considers the diverse, and at times contradictory, ways in which modernity has both shaped and been shaped by the reception of the Hebrew Bible. Focusing on the books of Genesis, Exodus, Samuel, Ruth, Ecclesiastes, and Job, the course explores how the Bible inspired an array of modern writers, philosophers, and political theorists, from Machiavelli to Shakespeare to Melville to Kierkegaard to Camus to Baldwin to Morrison, and beyond.

This course examines the philosophy, history, and methods of Buddhist meditation. Primary readings will be Buddhist works on the nature of the mind and the role of meditation on the path to liberation (nirvana). We will ask how traditional Buddhist views have been reshaped by modern teachers, and we will interrogate the significance of current research on meditation in the fields of neuroscience, psychology and the philosophy of mind. In addition to other coursework, students will be practicing meditation and keeping a log and journal.

This course explores the lives and representations of women in Muslims societies from early Islam through modern contexts. Using varied sources, from scripture, religious, legal and historical texts, letters, novels, poetry, and film we will consider topics including women's piety, slavery, marriage and sexuality, feminisms and LGBTQ identities, and the experiences of non-Muslim women in Muslim societies.

We suffer. Sometimes more, sometimes less - but we all suffer, and often profoundly. What is it about the human condition that seems to make suffering inevitable? What can we do to deal with it? One approach is to try to change the external conditions causing the trouble. A very different approach sees the most important change as being within ourselves. Can we eliminate - or at least assuage - our suffering by changing the way we direct our attention (Netflix...), by changing the way we experience (drugs...), or by changing our manner of desiring (spiritual practices...)? We will approach these questions practically and theoretically.

We are what we eat--morally as well as molecularly. So how should moral concerns about animals, workers, the environment, our health, and our communities inform our food choices? Can we develop an effective and just model for feeding growing populations while respecting religious, class, and cultural differences? The main goal of this course is not to prescribe answers to these questions, but to give students tools to reflect on them effectively. These tools include a working knowledge of the main ethical theories in philosophy, and a grasp of key empirical issues regarding the production, distribution, consumption, and politics of food.

In this presidential election season, the relationship between religion, race and the political project of the United States will be front and center. This course provides a foundation for thinking through these intersecting themes and placing them in historical perspective. The course asks: What is Race? Religion? Politics? How have Americans' ideas about religion and race informed the ways they think about, engage and articulate political engagement? How has religion informed political and social justice activism? What political ideas and motives came from religious bases?

First semester junior majors participate in a colloquium with a member or members of the faculty. In addition to assignments throughout the term that prepare majors to research and write a junior paper (JP), students are expected to produce a five to seven-page JP proposal.

The purpose of this course is primarily to provide students the ability to read complex Buddhist materials in Tibetan language. We will do by delving into the Mahamudra writings of Gampopa, a 12th Century Tibetan figure who championed a contemplative approach to reality based on the unmediated experience of one's own nature of the mind. This will inform conversations around unmediated religious experience as sui generis to religious studies and further introduce students to the unique intellectual history of 12th century Tibet.

This course offers a close encounter with biblical passages and their reception in other ancient texts (including those collected in the Bible). By tracking how stories, norms, and ideas transformed as they were read in antiquity, we will develop analytical strategies sensitive to the multiple meanings, possibilities and problems that are inherent in these passages. We will also relate the different interpretive moves to their broader historical and literary contexts, examining the interaction between the development of different readings and social, political, and cultural changes.

This course examines the diversity of the American Jewish experiences in South America, North America, and the Caribbean. Moving from the early colonial era to the present, we will examine Jewish life using historical, literary, religious, and cultural evidence. This course offers an introduction to the methods of digital humanities and will culminate in each student creating an online digital exhibit using ArtSteps. Special attention will be paid to the experiences of women as well as multiracial Jews and Jews of color.

A broad-ranging introduction to pre-modern, modern, and contemporary Islam in light of how Muslims have approached their foundational religious text, the Qur'an. Topics include: Muhammad and the emergence of Islam; theology, law and ethics; war and peace; mysticism; women and gender; and modern debates on Islamic reform. We shall examine the varied contexts in which Muslims have interpreted their sacred text, their agreements and disagreements on what it means and, more broadly, their often competing understandings of Islam and of what it is to be a Muslim.

In this course we will investigate ancient ideas about magic, alternative divine powers, and the relationship between practitioners and clients in this system. Interest in magic and its promise to influence the world is shared across socio-economic classes, and appears in literary texts from Greek epic to Roman novels as well as in material finds including magical papyri, gold Orphic tablets, curses scratched on lead and other charmed objects. We will consider this material in light of modern theoretical approaches to magic, witches and the uncanny in order to see where these ancient practices fit into the current scholarship.

This seminar will consider how travel could and did take place in the Roman empire during the first century. A close reading of the Acts of the Apostles will afford insights into the experiences of Paul of Tarsus on his journeys around the Mediterranean as he engaged in economic activities and spread new religious ideas. Topics will include modes and seasons of travel, dangers and challenges on land and sea, interactions with Roman government officials and soldiers in various provinces, how to meet and greet the locals, building networks of contacts for future visits, and how to plan and finance an ambitious expedition abroad.

This course is a general survey of the main principles of Islamic doctrine. It focuses on the Muslim theological discourse on the concepts of God and His attributes, man and nature, the world to come, revelation and prophethood, diversity of religions, and the possibility and actuality of miracles.

This course investigates the concept of "objectivity", especially in regard to science and religion. We begin with the revolt against objectivity by 19th-century religious thinkers such as Kierkegaard, and the impact this revolt had on the development of the sciences - in particular, the revolutions in physics of the early 20th century. We also consider the scope of objectivity in the social sciences, as well as the relationship between objectivity and values in accepting scientific theories, making religious commitments, and forming beliefs in other domains.